When I was a little boy, no more than six or
seven, I woke up in the middle of the night and could
barely breath. I felt as if my body was collapsing in on
itself, and in my terror I tried to call out to my mother
and father who were still awake downstairs, watching TV
and quietly talking.
I couldn't.
I tried to cry out,
Mommy, Daddy, but I couldn't, and in that moment, there
in my own bed, I knew the real meaning of terror. I was
there, alive, thinking, being, and I couldn't let anyone
else know I was there. Eventually I gave up trying to
yell for help and pulled my way out of bed, but I didn't
go downstairs. . . I just went to the bathroom and drank
some water, then went back to bed, terrified, leaving my
illness to be dealt with in the morning. To this day I
don't know if I was even awake, or if this was just a
very, very bad dream.
Sometimes people ask me,
Eric, why do you think so much? Why do you try to impress
the world? Isn't it enough to just be happy? Well, no, it
isn't. I do want to be happy, but I also want to make a
difference, I want to make a mark. Maybe I am no better
than our Neanderthal breathern, wanting to make some
image, some symbol that lives on after me, a handprint on
a cave wall, something that says, dammit, Eric Drummond
Smith was a man, a real man, and here, here is the proof!
I want my great-grandchildren to know my name. I don't
want to sit in the folds of quilts and afghans on top of
my bed in the dark and dream alone. . . I want to cry out
into the night, loudly and clearly, and I want to be
answered. And by God, I wouldn't mind if the whole damn
world answered right back.
That is what this
website is about: crying out. My second year in graduate
school was one of the most miserable times of my entire life:
the loss of my mother, the loss of love and friendship,
physical illness, and the horrible experience of not
knowing what to do next. Then, with about a month left in
school, I decided to do something, to make something that
says how I feel, how I have felt, what I think. I decided
to begin leaving a record of my life, of my
accomplishments, just in case tomorrow I can't yell with
my voice anymore. And so I have begun this project, Smith's
Blue Book. Here I have collected samples of my art,
my poetry, my prose, and my research. An inkling of my
future dreams is recorded here, a taste of the
terrible-wonderful complexity that goes on inside my
head. I am proud.
Why a "Blue"
book? Well, partly because its my favorite color, but
also because of what the color blue means to me. Blue is
like the sky and the seas, the color of freedom, of all
that lacks boundaries. The lack of boundaries is how I
see my own life, my own thought process. I try (though I
fail) to be a true scholar, a man of letters in every
field. I study everything, and like so many paints on a
single canvas, they all blend together, the arts, the
sciences, the social sciences, the religion and the
philosophy, churning into one another until they are
indistinguishable. This Renaissance idealism is both my
greatest strength and my gravest weakness (ask me someday
over a drink about how I feel about specialization). So
why blue? Because I am blue.
And so, a word about my
work. I love dinosaurs. Just yesterday, I saw a friend of
mine who I had not spoken with since elementary school,
and you know what he asked me? He looks at me, as serious
as a heart attack, and he says, "So, are you still
hung up on dinosaurs?" Yes, I said, I guess I am.
When I was a kid, I read everything I could on
paleontology, embracing it, loving the dinosaur, the
power of the thing, the idea of it: ancient, noble,
great, out-moded. I saw in myself many dinosaurian
characteristics, dreamed of having terrible strength. I
read and read until I had exhausted the supply of
dinosaur books at my local library, and so I moved on,
broadening my purview: archaeology, anthropology,
biology, history, geology, astronomy. These led to
interests in mythology, politics, religion, philosophy,
and pretty much every other imaginable discipline. And
art, oh art. I was drawing dinosaurs as early as I can
remember. I would study them in books and encyclopedias.
And one day, as I was flipping through our worn old
"D" copy of the Encyclopedia Britannica,
I accidently found the entry on Albrect Düher. His
etchings, my God, they moved me. The image of the Four
Horsemen of the Apocolypse burnt itself hard into my
mind, solidifying, touching my every waking hour. I
thought the etchings were pen and ink drawings and went
to work trying to learn the technique immediately. That
was it, the moment I became a real artist. As time would
go on I would read so much, see so much, hear so much,
and now, I am trying to do it all, to understand it all.
I spent so much time on my studies (and
in the act of recovering from my constant childhood
illness) that I became classified by my peers as a nerd,
a social misfit. And so I began observing human beings
with the same cold, calculated precision I had been
applying to dinosaurs and mythology. And I used my
accumulated knowledge to actively and conciously
transform myself, moving up the social ladder at an Olympic
pace. Finally, my freshman year in college, I read
Machiavelli's The Prince, and I saw there a man
who did what I wanted to do: held a mirror to the face of
humanity, and did it on terms that anyone should be able
to understand. And I realized that while anyone should
be able to understand it, almost no one did. This was an
essential lesson for me. And so I took on my personal
philosophy: I became an idealist realist. Find the best,
fight for it, fight as hard as you can, never take the
slights against you too personally (if Machiavelli
forgave those who tortured him, truly I can forgive those
who took my change to buy soda pop), but realize, like in
some Shakespearean play, you ain't gonna' win, never. Not
completely, at least, and in the end we all die with a
plate full of things we should have done, should have
said. But we can still live well, work hard, make a
difference, and have some good moments (soliloquies cried
out to an invisible audience). And I learned that people
matter, that they really matter, that I have to help
them, to react to them. I forgot how to hate. Thanks to
Machiavelli, no matter how much I love dinosaurs, no
matter how much I envy them, I realize I am a human
being. And now I write about men, now I draw women, now I
try to become a child again.
I am a fool, trying to
catch all the seeds of a dandilion, not realizing that
with each movement of my hand, I push the seeds ever
farther away. But I try, and I will keep trying, because
I don't know what else to do. I hope you enjoy my work, I
hope that it gives you some insight into yourself, or
into the Platonic leviathan that is our species. But
mostly, if I was to be honest, I hope you are impressed,
that you think to yourself, my goodness, this lad, why, I
think he must be on the right track. And I hope you
remember my name. And to all my family, my friends, my
mentors, my peers, and all the hundreds of writers,
artists, scientists, social scientists, leaders, and
ordinary folks who have influenced me, I send you my
thanks and my apologies. . . I would list you all, but
hell, I don't have that kind of time. And if any of you
hear from God, tell him I am still waiting on a response.
. . impatient, but still waiting.
Sincerely,
Eric Drummond Smith
July 8th, 2000
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